Sunday, February 24, 2013

Homily for Sunday, February 24, 2013


Jesus: Mother Hen

Today’s Lesson: Luke 13:31-35
Some Pharisees came and said to Jesus, "Get away from here, for Herod wants to kill you." He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.'"

In today’s passage from Luke, Jesus calls Herod a fox and compares himself to a mother hen. Instead of his usual parables, it seems that he is about to tell a fable. If Herod is a fox, then who would expect a chicken to survive in a contest between the two creatures? Yet Jesus suggests that the hen will be triumphant.

My dear aunt, Mabel Estes, who, like my mother, was born just down the road at the Estes homeplace, was a first grade teacher, avid gardener, and amateur bird watcher.  Many of my most significant childhood memories center around Aunt Mabel, with whom I spent much of every summer at the farm. From Mabel I learned many things about the natural world.  There was an extensive garden at the farm in those days, including lovely flower beds and all of the customary vegetables (potatoes, tomatoes, beans, and corn) as well as strawberries, rhubarb, asparagus, and even a patch of bamboo for the would-be fisherman. I was Aunt Mabel’s gardening assistant, and I remember her teaching me how to pick strawberries (very carefully!) and arrange flowers.

When I was seven years old, Mabel gave me an illustrated book of birds and began teaching me the names of the common ones that were then plentiful here in the valley.  The first bird I learned to identify was the catbird, a sort of plain little gray bird, but with its “meow” and little black cap, it was easily distinguishable from its cousin, the mockingbird.  Knowing the birds by name opened a new window on our world for me. I loved to hear the bobwhites calling in the sunny summer fields. At night, the whippoorwills’ shrill cries echoed from the mountainside. One summer, a wild mama turkey and her brood made a regular trek past our kitchen window every morning.

I still love watching and listening to birds, a great pleasure I owe to Aunt Mabel. Considered by some to be the only surviving dinosaurs, birds are remarkable in so many ways—most notably, in their gifts of feathers, flight, and song.

All those things considered, it seems both surprising and wonderful that of all the birds Jesus could have compared himself to, as he does in today’s lesson from Luke, Jesus chose an ordinary chicken. Not just a chicken, but a mother hen!

The chickens of my childhood were so plain and everyday, smelly and underfoot, that it was hard not to take them for granted, as we do today. They had to be fed and tended; every now and then you’d see one running around without its head.  I’m not sure I even thought of them as being in the same species as the beautiful redwing blackbirds or the soaring hawks.  I believe that’s exactly the point Jesus is making.

Chickens were first domesticated by humans some 2000 years before the birth of Jesus. No other bird is as present in the lives of humans as is the chicken, and in his teachings, Jesus reminds his followers that He, in the form of the Advocate (or Holy Spirit) will be ever present with them. Knowing how we humans take God for granted and turn our backs on him, even in our need for him, Jesus cries out to Jerusalem, “How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

 Surely in saying this, Jesus is making reference to the many psalms that include verses about God sheltering humans in the shadow of his wings. Most of those verses seem to imply a big strong bird of prey, such as an eagle, capable of defending us from all enemies. Here Jesus is telling us something very different about the power of God’s love to protect us: God is maternal and, like any mother, God will shelter and save us, even at great cost to himself.  As we know, Jesus paid such a cost in his duel of wits with Herod, and yet, Jesus (the mother hen) has the final word through his resurrection.

Today, our Lord continues to offer us the shelter of his wings. If we listen, we may hear God clucking over us! 
Amen.

Tuesday, February 5, 2013

Homily for January 27, 2013


Fulfilling the Law With Love

Lessons:

Nehemiah 8: 1-3, 5-6, 8-10
Psalm 19
1 Corinthians 12: 12-31a
Luke 4: 14-21

The Collect:
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

“Give us grace, O Lord, to answer readily the call.”  What is it exactly the Church and we Christians are called to do?  How are we supposed to proclaim the Good News?  I believe we proclaim it best by living it. Jesus told his disciples they would be known by their love, and we are called to love one another and to love our neighbors as ourselves. Today’s world, however, often seems to be sorely lacking in love. According to a survey conducted recently by Duke University, one in four Americans cannot name even one person they consider a close friend or confidante. How can that be? Surely there aren’t that many lonely people all around us.

Andi Tillmann, a young woman who works for the Diocesan development program, shared that information with us last Sunday at Buck Mountain Church. She says she is haunted by the statistic: one in four Americans believes himself or herself to be friendless. She also said that what churches have to offer a lonely world is community.

“Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free...” Isn’t this Saint Paul’s way of saying “It takes a village”? A true Christian community welcomes everyone because we understand that each of us has something to offer, that each of us is necessary to complete the whole.  We know that we need one another. We understand that we, as the body of Christ in the world, are placed here to do the work of the Lord. We also seem to require some rules to live by, insurance that we will treat one another with respect and consideration.

Psalm 19 includes these verses about God’s law:
The law of the LORD is perfect
and revives the soul; *
the testimony of the LORD is sure
and gives wisdom to the innocent.
8
The statutes of the LORD are just
and rejoice the heart; *
the commandment of the LORD is clear
and gives light to the eyes.

In giving humans laws to live by, our spiritual ancestors believed God made it possible for them to live peaceful, prosperous, and productive lives in community with one another. The law lays a foundation for what we have come to know as civilized life, and in the Old Testament, we see a people chosen by God and led by the law-giver Moses as they are transformed from nomadic primitives to founders of the great city of Jerusalem.  David, the first king to reign in that city, penned the words of Psalm 19 in praise of the mercy in God’s law.

            In today’s lesson from the Book of Nehemiah, the priest Ezra is asked to read the book of the law before the assembled people.  This is the context of the situation: Nehemiah has returned to Jerusalem, along with many of the people who had been in exile. Having served as an official in the court of the Persian emperor who liberated the Israelites from Babylonian captivity, Nehemiah convinced the emperor to send him to Jerusalem to rebuild the walls and reestablish God’s law in the city. Moved by Nehemiah’s story of his homeland, the emperor names him governor of Judea and sends him with an escort and funding for his mission.  At the point when the priest Ezra stands before the people to read the law, the wall has been rebuilt and the people have been reunited under Nehemiah’s leadership. Having lived through captivity and exile (and for those who had remained in Judea, rebellion and chaos), it is not surprising that the people weep to hear these words that remind them they are the children of a just, merciful, and loving God.

In today’s gospel lesson from Luke, David’s descendent Jesus returns to Nazareth, to the village he called home, where he goes to the synagogue on the Sabbath.  He stands to read from the scroll he is handed, and these prophetic words of Isaiah are the ones he shares:

"The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor."

If he had just read these words and taken his seat again, it would have seemed like any other Sabbath to his neighbors from the community of Nazareth. But he doesn’t just sit down. He makes a very startling statement: "Today this scripture has been fulfilled in your hearing."  Among the people who have known him for his whole life, in the small town of Nazareth, the carpenter’s son announces that He himself is the fulfillment of the law. He himself is the anointed one, the Son of David.  Through the prophet’s words, Jesus tells us exactly what God has sent him to do.  And what is that?  Not to rule as a king would rule—Jesus has not been sent to live in wealth and splendor and majesty as his ancestor David had done. No, he has been sent to bring mercy, justice, and love to all, but especially to the most isolated members of the community, the ones who are usually relegated to the lonely margins of society: the poor, the imprisoned, the sick and disabled, the victims of injustice and abuse. These may very well have been the one-in-four of the society of Jesus’s world, those who had no close friends or confidantes. Jesus came to show them the love they had never experienced. We are called to do the same for their counterparts today. It is not an easy calling.

Although Graves Chapel is quiet and empty on most days, it still serves as the physical center of this community. I can recall a time when the chapel was a more active gathering place for the people of Graves Mill. Of course, in the years after the flood when Postmistress Ruth Lillard was stationed in the back of the chapel, folks came by most days to pick up the mail or chat with one another. That interaction is a necessary part of community, but it isn’t the spiritual community that Christ calls us to be part of.  I remember being here for services as a child when the chapel was full and my mother played the piano. I could look around and name everyone sitting in the pews because they were all neighbors, friends, and family. If I closed my eyes now, I’m sure I could still see them there in my mind’s eye.  The ladies all wore their Sunday-best dresses, and the men were attired in suits. Even when I didn’t understand everything the preacher said, I knew from the very experience of being part of this worship community that God was at the center of our lives. 

God remains here in the chapel and in each of our hearts. God is still the center of our lives. God isn’t the one who has gone into exile and is missing from our world.  If it seems that we have lost God, it is only because we do not choose to see him. When we serve Christ in one another, when we look for him among the poor or sick or lonely, when we find him in the love we share, we will know that the Lord is always in our midst. That is the promise of God’s law of love. Jesus is the fulfillment of that law.    Amen.