Wednesday, July 31, 2013

Homily for Sunday, July 28th Graves Chapel

What Do We Seek?


Lessons:
Psalm 85
Luke 11:1-13

            When I was a child, my dad always had an office for his insurance business in our basement. Usually my mother was around when he needed something typed, but every now and then, Dad had to resort to typing something himself.  At those times, he used what he called the “gospel system” of typing.  You may have heard the old fashioned phrase “hunt and peck” to describe amateur two-finger typing, and Dad’s gospel system was a variation of that. Dad typed using what he called the “seek and ye shall find” method.
            I can’t read today’s lesson from Luke without being reminded of my dad and his typing. As Americans, we seem to be a nation of seekers, always on the look-out for the next big thing. The early settlers kept pushing the frontier farther and farther west until we had filled this land from “sea to shining sea.” These days our seeking may take some of us to the frontiers of space or space-age scientific discovery. For most of us, our seeking just takes us to the mall, looking for the next gadget or the best bargain.  We are rarely satisfied enough with our lives to rest in contentment.
            I don’t know about you, but this prevailing restlessness of our society often leaves me feeling anxious.  I wouldn’t go so far as to say I’m always stricken with anxiety—there’s a pill for that, and I’m not yet at the point of needed a prescription. (It’s not surprising that many people do need such medication.)  In my case, I can find myself treading water in an undercurrent of anxious thoughts: Am I really able to handle this difficult challenge at work? Are all of my loved ones safe and well?  Will I run into that troublesome person I’d rather avoid?  If I do, what should I say to him or her? Do I need to make an amends to someone for some failing on my part? You may have experienced some of these same anxious thoughts, and they may seem to be worth the stress they cost us.  But I can also become anxious over what to cook for dinner or where to park my car, and you may be familiar with those stressers, too.
            My dad was born in 1912.  Over the course of his lifetime, he experienced changes that people of previous generations could not possibly have grasped and would not have witnessed even if they had lived to be hundreds of years old, like Methusaleh.  My dad recalled traveling by horse-drawn wagon  to Graves Mill as a child, with his mother at the reins as they forded five streams between their house on South River and here. My grandfather Mark Haney was working as the official blacksmith for the small-gauge lumber railroad here in the valley at that time, and my grandmother regularly came to take him home or bring him supplies. By the time my dad died in 1983, things previous generations had thought to be impossible dreams had become realities: automobiles, airplanes, television, the nuclear age, men on the moon, just to name a few. Since his death, computer technologies have advanced at such an incredible rate that our laptops and cell phones become obsolete within months. It’s no wonder that our rapidly changing world leaves so many of us feeling discombobulated. There is a constant impetus to update and upgrade!
            In his book Breathing Under Water, Franciscan priest Richard Rohr asserts that our American culture as a whole is addictive by nature.   Our common anxieties arise from our addictions to everything from television to online social media to shopping to food (especially sweets) to body image to social status. We can so easily be caught up in an endless pursuit of self-gratification.  Maybe as individuals we are less addicted than others in some of these areas. But are we truly free of any of these addictions? I’m willing to admit that I’m not, and it’s a very uncomfortable admission.  
            If the primary urge that drives us is the need to satisfy some addiction or another, we are clearly not doing the kind of seeking Jesus means when he says, “Ask, and it will be given you; search, and you will find.” What is it that He calls us to seek? How can we overcome our restless, addictive striving and replace it with inner peace?
            The parts of today’s gospel lesson contain signposts from Christ. In the first part--Luke 11, verses 1 through 4—Jesus is teaching his disciples how to pray, and the prayer we know as the Lord’s prayer is a simple, everyday one that asks for God’s blessing in the form of our “daily bread,” that instructs us to forgive one another as we ask God’s forgiveness, that requests God’s help in avoiding temptation, that prays for God’s will (not ours) to be done. In the easy-to-overlook phrase “your kingdom come,” Jesus tells us to welcome God’s presence with us on earth.
            In verses 5 through 8, Jesus tells a story about a man knocking on his neighbor’s door late at night and asking for bread.  Jesus points out that the annoyed neighbor may not give in to his friend’s request for help on the first knock, but if the knocking goes on and on, he may finally arise and heed the request just to end the commotion. The message of this story is to pray with persistence.  Keep praying!
            In verses 9 through 13, Jesus tells us how our prayers and seeking will be rewarded: the Heavenly Father will “give the Holy Spirit to those who ask for him.”  What does it feel like to have that Holy Spirit residing in our hearts?  As Christians we have all surely had the experience, as fleeting as it may have been, of peace of mind and spirit, knowing the Lord was with us and within us.  The question for us, as we swim upstream in our addictive society, is how do we hold onto that peace?  How do we more consciously and more continually make ourselves aware of God’s presence?
We pray with thanksgiving. We pray with love. We pray when we are worried and in need of help.  Most of all, we pray with persistence. 
Paul admonishes us in Philippians 4, “Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”  
Amen.

           

Wednesday, July 24, 2013

Homily for Sunday, July 7, 2013 Celtic Evening Prayer Buck Mountain Church


Lessons:
Psalm 66:1-8
Isaiah 66:10-14
Galatians 6:1-6, 7-16
Luke 10:1-11, 16-20

“The Kingdom of God has come near to you…
The Kingdom of God has come near.”
Jesus sends out seventy evangelists
to spread the good news.
He tells them to say, “The Kingdom has come near”
to those who accept the good news
as well as to those who do not.

Celtic Christians lived every moment of their lives
believing God was near them.
At the remote western reaches of the Roman empire,
the native peoples of the British Isles
were converted by the Roman Christians
in the 2nd century after Christ.
When the Roman legions abandoned England in 410
the Celtic Christians kept and spread the faith.
St. Patrick was among the English Celts
who took the good news to Ireland in that same century.

The Celtic Christians recognized God in nature,
in each other, in their daily tasks,
in all the trials and joys of life,
and they called on God’s presence at all times.
They heeded the words of Paul in his first letter
to the Thessalonians: “Pray without ceasing.”

Psalm 66 includes these beautiful words, praising God:
“All the earth bows down before you,
sings to you, sings out your name.
Bless our God you peoples,
make the voice of his praise to be heard,
Who holds our souls in life,
and will not allow our feet to slip.”

These words from the psalm could very well be
the model for a Celtic prayer.
For every activity of the day,
from the splashing of water for the morning bath,
or the churning of cream to make butter,
to the plowing and planting of a field,
the Celtic people had a prayer for every occasion.
They continuously invoked the presence of God
and praised God’s name.

What Isaiah says about the Lord’s loving care of his people,
suggests what the Celts believed:
“Thus says the Lord, I will extend prosperity to her
(to Jerusalem) like a river, and you shall nurse
and be carried on her arm,
and dandled on her knees.
As a mother comforts her child, so I will comfort you.
You shall see, and your heart shall rejoice;
your bodies shall flourish like the grass;
and it shall be known that the hand of the Lord
is with his servants.”

These words of Isaiah would have resonated deeply
with the Celtic people, who surrendered their children
to God at the moment of their birth.
The midwife who delivered a Celtic baby
was called a womb-woman.
As soon as an infant was born,
the womb-woman sprinkled water on the baby’s head,
what they called a “birthing  baptism,”
as she said,

“A small drop of water
to thy forehead, beloved,
fit for the Father, Son and Spirit,
the Triune of power.

A small drop of water
to encompass my beloved,
fit for Father, Son, and Spirit,
the Triune of power.

A small drop of water
to fill thee with each grace,
fit for Father, Son and Spirit,
the Triune of power.”

Later the baby would also have an official baptism.

In living their lives as an ongoing conversation
with God, the Celts achieved a seeming intimacy
with the Holy
that modern Christians might envy.
But we shouldn’t be deceived and imagine
that such intimacy lacked the proper awe.
If anything, their nearness to God
inspired in the Celts
a greater reverence for the Divine.

May we learn to follow their example
living our lives in prayer. 
The Kingdom of God is very near. Amen.

Homily for June 30, 2013 Graves Chapel

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Caught in a Whirlwind

Lesson:  2 Kings 2: 1-2, 6-14

There is a bumper sticker that I see fairly often, and I like it. Unfortunately, it includes a word I would never say aloud in the chapel, so for that word I will substitute a blank.  “Blank happens.” Maybe you’ve seen that one, too?
You may be wondering why I would admit to liking such a statement, and I will explain. That bumper sticker expresses the truth. We could substitute the phrase “bad things” for the unspeakable word, and I think you will see what I mean.
Bad things happen. That’s the truth, and there’s no getting around it. There isn’t anywhere in scripture where we are promised eternal happiness. There are no guarantees that all of our experiences will be happy ones. How could that even be possible? Our world is made up of complicated people and complicated systems—including the operations of nature—interacting and competing with each other. Bad things are bound to happen sometimes.
The people of this valley have good reasons to acknowledge that bad things do happen from time to time. Eighteen years ago this past Thursday, on June 27th, 1995, a great flood swept down the valley, causing unbelievable destruction and tragic loss. Those of us who experienced that disaster and its aftermath will never forget it.  A year ago today, when David and I arrived here for a wedding, trees and power lines were down in front of Graves Chapel. The derecho had struck.  Those are two examples of physical, natural storms, not unlike the whirlwind in today’s reading from 2nd Kings.  But sometimes the bad things we experience are emotional storms, caused by personal disasters: the break-up of a relationship, the death of a family member, a difficult diagnosis for ourselves or a loved one.
Today’s story about the great prophet Elijah offers a truly amazing perspective on a seeming natural disaster—and where God can be found in it.  In the beginning of the story, it isn’t clear why Elijah is traveling and trying to leave his persistent young understudy, Elisha, behind. All we know is that Elijah says he is going where God has called him. They encounter a company of fifty prophets who also decide to follow them, and these fifty are eyewitnesses to the ensuing mayhem.
Standing by the Jordan River, Elijah (as the great prophet Moses before him) parts the waters, and he and Elisha cross the river on dry land. At this point, Elijah says to Elisha, “Tell me what I may do for you before I’m taken from you,” and Elisha makes a bold request.  “Please let me inherit a double share of your spirit.” Elijah points out that Elisha’s request—his prayer—is a presumptuous one, hard to grant, but he tells Elisha that if Elisha sees him as he is taken away, then Elisha’s request will be granted. As they continue walking and talking, “a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind to heaven.” Elisha stands his ground, calling out to Elijah and telling him what he sees: “Father, Father! The chariots of Israel and its horsemen!” Then he grieves for his lost father, tearing his own clothes in despair and taking up the mantle Elijah left behind. As an illustration that Elijah’s spirit does now, indeed, rest on Elisha, when he strikes the waters of the Jordan with the mantle, they part for him as they had for Elijah, and Elisha walks across to the other side and rejoins the company of fifty prophets.
Our lesson for today ends there, but the next passage in 2nd Kings tells us much about the reaction of those fifty waiting prophets. Remember, they watched all that transpired from a distance, from the other side of the Jordan River.  What they saw looked like a lightning firestorm and a tornado, natural events that are fairly common in their Middle East. They saw Elijah being carried away in the whirlwind, and when Elisha returns safely, they acknowledged that, since he is the apparent survivor of a terrible natural disaster, Elisha now bears the spirit as well as the mantle of Elijah. One of them speaks up and says to Elisha, “There are fifty strong men here. Let us go and see if we can find the body of your master where he has been thrown down by the Lord on some mountain or in some valley.”  Elisha believes that such a search is futile, but when the prophets insist on going, he gives them permission.
So, what can this very dramatic story say to us today about the natural and other disasters that we have to face in our lives?
Elisha’s loss of his mentor and father-figure reminds us of the natural order of things: generations move forward with time, and we lose our grandparents and parents. Our sorrow at such times is unavoidable, but we can be comforted in the knowledge that God has called them, as he does Elijah, home to heaven.  This kind of passing on is one that we anticipate, even if we wish we didn’t have to say good-bye to our older loved ones.
But how do we cope with the unexpected losses? I believe God has a plan for each of us. Sometimes the events of our lives will take us to unexpected and unwanted places. We may find ourselves experiencing natural disaster or personal tragedy.  Wherever we are and whatever we face on our journey toward God, God is always present with us. God will always allow something good to come out of any bad thing that happens. That is the promise of God’s redemption and the gift of eternal life granted to us by Christ’s resurrection.        Amen.